That's a pretty interesting article. Thanks for digging it up.
I really like the first couple of comments on that page that talk about the use of a zombification weapon on a population by an enemy and how we're already in the end times with Zeds just around the corner....
One comment on there echoes something that came up in this thread earlier (too lazy to find it exactly):
Old testament theology wouldn't seem to have a problem with this, I think, as long as you were defending yourself against "evil doers" and repaid bad-for-bad and good-for-good.
It's the New Testament theology where this gets tricky. If the Zeds are "dead people reanimated by some biological or supernatural mechanism", then the killing for them holds no moral consequence for the Christian. That is, it's no more a sin to kill a Zed than it is to kill a marauding wolf.
If, on the other hand, Zeds are people who are not dead but are simply acting under the control of some agent (biological, chemical, supernatural, what have you), then there is a potential morale conundrum. I'm not a Biblical scholar to say the least, so I can't spout chapter and verse on the matter, but I know that there is a lot in Jesus' teachings about not perpetuating violence even if violence is being used against you. The non-violent protest of the American Civil Rights movement were born out of those teachings, for example.
But what we would be trying to determine after Z-day is how the concept of self-preservation at the cost of other human lives squares with the Gospel. The closest parallel I can see is the Christian member of a nation's armed forces. I know there has been a lot of writing on that topic in the past (and probably the present) but I haven't looked into recently. I'll see if I can find some of that and maybe see if it is relevant to this discussion...
Now, where was I...? Oh yes, I wonder if
Randy has 30 pieces of silver with him?
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